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andrea7974
9 Agustus 2004 jam 2:46pm
 
1. Wudang Taoist Inner Alchemy Practice Another Zhang San Feng was a native of I-Chou in LiaoTung Province. His scholar name was Chuan Yee and Chun Shee. He lived in Yuan dynasty (1279-1368). The Chinese old book Ming History bearing records available in the monastery on Wudang Mountain does indeed mention him. Descriptions picture him as being seven feet tall, with the bones of a crane and the posture of a pine tree, whiskers shaped like a spear, winter and summer wearing the same bamboo hat, carrying a horsehair duster and being able to cover 1000 Li in a day, sometimes Aeating 50 Kg food in one meal, sometimes keeping fasting as long as several months, possessing amazing memory as to recite a scripture fluently after reading it just one time. The early legends about Zhang San-Feng are linked with activities of Emperor Chengzu Both the first Ming Dynasty Emperor Zhu Yuanzhang and the Emperor Zhuli gave the orders beckoning Zhang Sanfeng. In the letter written by Zhuli carried such words as ?Great immortal aspires for something ethereal and ascends all limitations, thus beyond common people?s surmises. Your orphaned cherishes the idea to meet you day and night?? Yet, no one was heard to ever meet him ever since. In YongZheng Period of Qing Dynasty, Wang Xeeling collected all articles written by Zhang San Feng and thus Full Collection of Zhang San Feng began to circulate among general society. Later Lee Xu Han, the founder of Western School of Taoism, re-edited the book and collected it to the enormous Taoism book Tao Zhang. In fact, Taichi boxing form set composes the first beginning phase for the inner alchemy practice. People can find such conclusion from one Zhang San Feng?s book Zhang San Feng Secret Skills For Taichi Alchemy. From other books written by Zhang San Feng people can know he widely absorbed the essence from Taoism, Buddhism and Confucianism and held the three religions head the same target with different routes. In his book Direct Explanation For The Mystery he introduced the different methods for inner alchemy practice according to diverse mental and physical constitution and the consecutive practice phases are consisted of discipline heart, fetus breathing, water wheel, cultivate elixir, etc. His another book Great Dao was regarded as the guiding creed collection towards the understanding of the roots of three religions. The Tree Without Root is a famous long poem. With the poem he emphasized his viewpoint that practitioners should cultivate both life force and primeval nature in the same time. He likened a human being?s life as a tree without root which means Jing, Qi and Shen are limited Aand continued consumption destines the final death from the very beginning. ?People should not wait until the boat becomes too corrupt to sail out,? Zhang San Feng shouted to all people and warned all human beings. The level of martial arts practice is in proportion with Taoist inner alchemy practice. Zhang San Feng?s books often have the same conclusion. No good foundation of inner alchemy practice practitioners? martial arts practice is more like a tree without root. The outside strong cannot last long when the inner is weak enough. This is the relationship between root and branches in one tree. Wudang Taoist Alchemy Practice, originated from Zhang San Feng, is a systematic training procedure handed down by generations of Wudang Taoists. By practice step by step, KungFu practitioners can gradually open up channels, preserve Chi and deploy Chi to every parts of body, thus laying a good foundation for any kinds of Wudang Kung Fu which emphasize the inner Kng Fu practice at first. Therefore, all Wudang Kung Fu practitioners are advised to begin their practice first from Wudang Taoist Alchemy Practice. 2. 36-form Wudang Boxing To finaAlly master the whole art, practitioners need long time practice (half a year at least). Here in our center practitioners can learn the training methods. 4. Three-gems-go-around Tai Chi Boxing Drawing nutrition from old Wudang Kung Fu books and secretly-kept notes, Wudang Kung Fu Boxing Research Association compiles this sword-manipulation form set. It is widely welcomed by most Kung Fu practitioners after experimental teaching, and its features of easy-learning and acceptance by most practitioners show off gradually. Kung Fu practitioners from Taiwan, Hong Kong received the training successfully and now normal teaching classes are available. 14. Wudang 18-Form Boxing The following lists the names of the 18 forms: 16. Yellow Mud Yin Palm Practitioners who fully master Yellow Mud Yin Palm can send intangible huge impact to enemy?s body and such impact is almost as like very chilly gust rushes deep into the bone, and opponents will lost their resistance almost in an instance. The prominent character of such Kung Fu lies in that a very weak person can quicklyA overwhelm the very strong opponents. Also, practitioners can chop stone into pieces and grind the brick into powder if they really train in a proper way. But, here Kung Fu masters caution all practitioners: please don?t intent to use such art to injure other people. That will bring themselves punishment sooner or later. There should have three steps to learn the whole Kung Fu art and by master Liu Li Hang?s personal teaching practitioners can quickly master the essentials in a gradual process. Yellow Mud Yin Palm is one of the best Wudang Yin Kung Fu arts and can quickly enhance the Kung Fu handwork. |